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Reality TV as Anthropology: What Utah Taught Me About Watching



Friday night. Eleven-hour workday. Brain fried.


I change into sweatpants, fill up my water, and queue up The Real Housewives of Beverly Hills. Years ago, I would’ve called this my “guilty pleasure.”


I don’t anymore.


There’s no guilt. Just pleasure. And if I’m being honest, it’s a little field research.


Because this isn’t mindless consumption. It’s observation. It’s pattern recognition. It’s cultural study in sequins and lip filler.


And when it comes to Utah reality TV?


It’s personal.



How I Got Here



It started with Sister Wives. I heard one of the wives was leaving and thought, Wait. The patriarchy is cracking? On camera? I need to see this.


So I watched the unraveling of the Brown family on Sister Wives. I didn’t watch passively. I listened to a podcast that lovingly razzes the show, breaks down the theology, calls out the manipulation. It was critical engagement. A group project in cultural analysis.



My state. My culture. My people’s chaos on full display.


I felt exposed and seen at the same time.


And then came The Secret Lives of Mormon Wives. Soft swinging. Facades shattering. The myth of spotless Mormon motherhood cracking wide open on national television.


Utah is having a moment. And I am here for it.



Why Utah Reality TV Hits Different



There is a specific kind of drama that originates in Utah.


It’s not accidental. It’s structural.


When you grow up inside Mormon patriarchy, purity culture, and performative perfection, you learn very early how to curate an image. You learn how to smile through control. How to package obedience as joy. How to present a flawless Instagram life while something else is happening behind the scenes.


The gap between public life and private reality is massive.


And when that gap collapses, it doesn’t just crack. It explodes.


Take Jen Shah. Designer labels, rented wealth, a persona built on excess. And behind it? Federal fraud charges and a prison sentence.


Or Taylor Frankie Paul, whose “soft swinging” confession detonated #MomTok and exposed how fragile the performance really was.


Or Robyn Brown positioning herself as the perpetual victim while quietly consolidating power inside a plural marriage.


These stories feel dramatic to outsiders. To me, they feel familiar.


I recognize the coping mechanisms. The image management. The way fragility can function as control. I lived in that culture. I know the rules.


Watching it play out on national television feels less like voyeurism and more like confirmation.



It’s Not Trash. It’s Anthropology.



What fascinates me isn’t the yelling. It’s the system.


What happens to women inside a structure that doesn’t allow full personhood? What does that pressure do over time?


You see coping strategies emerge:


Control.

Manipulation.

Performance.

Hyper-religiosity.

Rebellion.

Collapse.


Reality TV, at its best, becomes longitudinal research. Early seasons of Housewives franchises or even Vanderpump Rules function like time capsules. You can trace shifting norms around marriage, motherhood, ambition, and wealth.


Even competition shows like The Traitors reveal strategy under pressure. Who lies well? Who panics? Who self-sabotages? Who sacrifices relationships for power?


I’m not just watching plot. I’m watching people navigate systems.


That’s anthropology with better lighting.



What This Teaches Me as a Writer



Reality TV has sharpened my writing more than any craft book.


It forces me to ask: why does someone lie when the truth would be easier? Why double down when the evidence is public? Why protect a system that clearly harms you?


It trains my eye on the gap between public persona and private truth. That gap is the engine of memoir. It’s the place where tension lives.


I watch how trauma shows up in behavior. The woman who needs control because she never had safety. The man who performs dominance because he feels powerless. The friend who stirs conflict to stay relevant.


And I watch what it looks like when someone finally breaks free. When a wife leaves polygamy. When a cast member admits the scam. When someone says, I’m done performing. And true moments of reality bubble over in staged productions.




The Permission to Just Watch



After a week of emotional labor, nannying, creating, building a platform, thinking deeply about my own work, my brain needs a break.


Not meditation, self help, or a nature walk.


Sometimes it just needs to observe.


Watching rich women fight about seating charts or Mormon moms renegotiate post-deconstruction identities is, strangely, restful. I’m not avoiding my own life. I’m studying other people’s choices.


Rest doesn’t have to look virtuous.


Sometimes it’s dinner party drama in Beverly Hills.


Sometimes it’s a Utah mom saying the quiet part out loud.


And that’s valid.


No More Apologies


Reality TV is my hobby.


I’m not apologizing for it anymore.


Especially Utah reality TV. Because watching the culture I once lived inside fracture on national television?


That’s not a guilty pleasure.


That’s vindication.

 
 
 

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